Address at Cooper Institute, New
York City [excerpts]
February 27, 1860
MR. PRESIDENT AND FELLOW-CITIZENS OF NEW-YORK:---The facts
with which I shall deal this evening are mainly old and familiar; nor is there
anything new in the general use I shall make of them. If there shall be any
novelty, it will be in the mode of presenting the facts, and the inferences and
observations following that presentation.[1]
[…] This, and this only: cease to call slavery wrong, and join them in calling it right.
And this must be done thoroughly---done in acts as
well as in words. Silence will not be tolerated---we
must place ourselves avowedly with them. Senator Douglas's new sedition law
must be enacted and enforced, suppressing all declarations that slavery is
wrong, whether made in politics, in presses, in pulpits, or in private. We must
arrest and return their fugitive slaves with greedy pleasure. We must pull down
our Free State constitutions. The whole atmosphere must be disinfected from all
taint of opposition to slavery, before they will cease to believe that all
their troubles proceed from us.[2] […]
I am also aware they have not, as yet, in terms, demanded
the overthrow of our Free-State Constitutions. Yet those
Constitutions declare the wrong of slavery, with more solemn emphasis, than do
all other sayings against it; and when all these other sayings shall have been
silenced, the overthrow of these Constitutions will be demanded, and nothing be
left to resist the demand.[3]
[…] If slavery is right, all words, acts, laws, and constitutions
against it, are themselves wrong, and should be silenced, and swept away. If it
is right, we cannot justly object to its nationality---its universality; if it
is wrong, they cannot justly insist upon its extension---its enlargement. All
they ask, we could readily grant, if we thought slavery right; all we ask, they
could as readily grant, if they thought it wrong. Their
thinking it right, and our thinking it wrong, is the precise fact upon which
depends the whole controversy. Thinking it right, as they do, they are not to
blame for desiring its full recognition, as being right; but, thinking it
wrong, as we do, can we yield to them? Can we cast our votes with their view,
and against our own? In view of our moral, social, and political responsibilities,
can we do this?
Wrong as we think slavery is, we can yet afford to let it
alone where it is, because that much is due to the necessity arising from its
actual presence in the nation; but can we, while our votes will prevent it,
allow it to spread into the National Territories, and to overrun us here in
these Free States? If our sense of duty forbids this, then let us stand by our
duty, fearlessly and effectively. Let us be diverted by none of those
sophistical contrivances wherewith we are so industriously plied and
belabored---contrivances such as groping for some middle ground between the
right and the wrong, vain as the search for a man who should be neither a
living man nor a dead man---such as a policy of ``don't care'' on a question
about which all true men do care---such as Union appeals beseeching true Union
men to yield to Disunionists, reversing the divine rule, and calling, not the
sinners, but the righteous to repentance---such as invocations to Washington,
imploring men to unsay what Washington said, and undo what Washington did.
Neither let us be slandered from our duty by false
accusations against us, nor frightened from it by menaces of destruction to the
Government nor of dungeons to ourselves. LET US HAVE FAITH THAT RIGHT MAKES
MIGHT, AND IN THAT FAITH, LET US, TO THE END, DARE TO DO OUR DUTY AS WE
UNDERSTAND IT.[4]
Source: Basler, Collected
Works, Vol. III, pp. 522-550. [Downloaded
5/3/15 from http://quod.lib.umich.edu/l/lincoln/]
[1]
Basler, Collected Works, Vol. III, p.
523.
[2]
Basler, Collected Works, Vol. III,
pp. 547-548.
[3]
Basler, Collected Works, Vol. III, p.
548.
[4]
Basler, Collected Works, Vol. III,
pp. 549-550.